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To do, or to be, that is the question

Simon Parke wrote about

being haunted by ‘The Stature of Waiting’ by W H Vanstone…it compared the active and challenging life of Jesus before his arrest in Gethsemane and his passive acceptance of circumstances afterwards…Implicit, if not explicit, was a theology of uselessness; an acceptance of holy futility as circumstances changed. If we ever link our value and place in the world with being useful, I suspect we become a danger to ourselves and others.

He followed this on 4 May with a piece about a nonagenarian correspondent who

had settled for Being not Doing in the time given to me…to reflect on things, prepare to meet my maker and enjoy myself. I sometimes comfort myself when I think I might be being self-indulgent with a verse written in protest at a hymn which began ‘Rise up, men of God, have done with lesser things.’:
‘Sit down O men of God
Ye cannot do a thing
The kingdom is the Lord’s
And he will bring it in.’

On the other hand, there is the quote attributed to St Teresa of Avila, so popular you can buy it on T-shirts and tote bags, mugs and calendars:

“Christ has no body on earth but ours, no hands but ours, no feet but ours. Ours are the eyes through which the compassion of Christ looks out upon the world, ours are the feet with which he goes about doing good, ours are the hands with which he blesses his people.”

In St Teresa’s corner are St Matthew (‘Let your light so shine before men, that they may see your good works and glorify your Father’:5.16) and numberless hymn lyrics, from ‘A work hath Christ for thee to do’ to ‘Who would true valour see’*

What’s a poor Christian pilgrim to do?

This is not an abstract question for me. I have recently started a website with the aim of bringing Anglican laity together in discussion, joined the band of the ‘No Anglican Covenant Coalition’ and begun to blog here – all partly for the joy of it, but also in the hope of nudging people and events in what seems to me to be ‘a Godward direction’. I am not alone. Like my blogging colleagues, I had hoped I was a molecule (all right, then, an atom) of the hands or feet.

Is contemplation really superior to action? For what it’s worth, I think that God hopes we will we do whatever we can to make good our daily prayer, ‘Thy Kingdom come’. The way that we try and do this will of course vary from person to person (that is why we talk about spiritual gifts) and it will also vary according to our physical well-being, as Milton famously pointed out in his sonnet about his blindness:

When I consider how my light is spent,
Ere half my days, in this dark world and wide,

And that one talent which is death to hide,
Lodged with me useless, though my soul more bent
To serve therewith my maker, and present
My true account, lest he returning chide,
Doth God exact day-labour, light denied?
I fondly ask; but Patience to prevent
That murmur, soon replies, God doth not need
Either man’s work or his own gifts, who best
Bear his mild yoke, they serve him best, his state
Is kingly. Thousands at his bidding speed
And post o’er land and ocean without rest:
They also serve who only stand and wait.

What do you think? Are we here to do or to be?

*Thank-you, Sally Barnes and Mary Judkins, for the nudges!

6 comments on this post:

UKViewer said...
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I think that we are here to be and to do. But the do, must not overwhelm to 'be' in such a way as to exclude God.

Certainly, good works alone are not enough, although, they help. It is the 'being' wholly and wonderfully with God that seems to me to be the most important.

08 May 2011 18:06
Lay Anglicana said...
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Thank-you, UKViewer. I find this helpful – both are important (as two others have commented on fb and twitter) but good works without 'being' with God are not enough. Food for the journey here, I think.

08 May 2011 18:23
Erika Baker said...
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Richard Rohr says contemplation and action have to go hand in hand. Don't wait for your thinking to change how you act but act first and find that it changes your thinking. That's the motto he employes at his Centre for Action and Contemplation.

I'm not sure that I would contrast action with Vanstone's passivity in later life, though. During his active period Jesus exemplifies the combination of action and contemplative prayer (going in the wilderness to be alone with the Father).

Contemplation can properly belong to both stages of life.

Chris Fewings said...
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Rowan Williams sometimes writes in a very clear style (not as often as he should!) In a short contribution to a book on contemplative prayer, he convincingly dismantled the perceived conflict between contemplation and action.

If anyone else remembers not only this but the title of the book, I’d be grateful, as I’d like to read it again!

02 August 2012 08:13
09 May 2011 15:26
Lay Anglicana said...
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Thank-you Erika for the link to Richard Rohr. He has a useful short video about his book on this subject, 'Falling Upward' at http://youtu.be/4og_LyEsiN0. It is the prescribed pattern for Hindus, of course, to spend the first part of their lives establishing themselves in this world and the second part preparing themselves for the next. And Jung would say the same, would he not?

Rohr makes it all sound so easy, natural and obvious, rather than something to battle with. Maybe I am guilty of over-complication!

09 May 2011 16:16
Erika Baker said...
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It's easy to say for someone whose natural prayer style is contemplative and I would agree that not everyone finds Rohr's approach easy (leaving aside the fact that real prayer is always as challenging as it is comforting).
But I do like the idea that you only change yourself by doing differently, so whatever prayer style we subscribe to, just starting to get involved in something has to be the right approach, as long as we don't end up being mere activists.

09 May 2011 17:19

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