Lay Anglicana, the unofficial voice of the laity throughout the Anglican Communion.
This is the place to share news and views from the pews.

Get involved ...

Global Village House Group for Lent: How it Went

In February I wrote a post called ‘House Group for the Global Village (Join Lay Anglicana for Lent)’: this is the follow-up.

At the bridge table, after a hand there is often a post-mortem, but it is understandable that after every military exercise the similar process is instead called ‘a wash-up’. For some reason, the Americans prefer the expression ‘hotwash’ (perhaps they have been at too many British cold water versions?). At any rate, the military version traditionally begins with: ‘What Went Well’*.

So what went well with our online house group, that is to say the discussion in the Lay Anglicana forum of Mark’s gospel, using Tom Wright’s Lent for Everyone?

  • It happened. Every day, the extract from Tom Wright’s book appeared in a forum post, together with his version of the text. This was thanks to 12 Baskets and SPCK, who had exceptionally given permission for the text to be made available in this way (in the interests of copyright, we will retroactively condense these extracts once the discussions are over). Ernie Feasey, a joint organiser of  Lay Anglicana who is studying for the priesthood (and a fellow Digidisciple) wrote his own commentary every day, in which he teased out the words of the gospel and Wright’s commentary, and offered a few insights of his own. He also posed a question every day for us to answer.
  • It was useful to be able to supplement our own comments with input from the Big Read 12 Facebook page, which we in turn contributed to, and from the Big Bible Project – Big Read website.
  • The ‘usual suspects’ who were already regular contributors to the forum took part: lay Anglicans like Ernie, Joyce, Charlie Farns-Barns and me. But we also had contributions from priests, in particular fellow Digidisciple Dr George Morley whose latest post was cross-referred in the forum: she also became a regular and provided a useful trained eye, if she won’t mind the description. And we had contributions from several new people, including one from New York City and one from an American living in China. We had no trolls or other vexatious persons.
  • There have been 413 posts so far – Tom Wright’s commentary extends throughout Easter Week, so we are not through yet.
  • It has been a good bonding exercise for those taking part, and a good Lenten discipline having to read (and where possible comment) every day.

What Went Wrong?

  • Nothing really went wrong! But one or two unforeseen things happened…
  • We ran into difficulties when one of the contributors objected that Mark’s description of the Pharisees was anti-Semitic. This was an unexpected point, and the contributor was not just making an intellectual point, (s)he seemed genuinely indignant. I put out a plea on twitter for help from someone more versed in biblical knowledge and one person, thank goodness, replied  in the forum. Unfortunately, the original complainant did not return. Two of my priestly friends offered help and advice on twitter, but did not put their comments on the forum. I was better informed as a result, but would have felt uneasy about lifting their twitter comments (which are ephemeral) and copying them to the forum, where they are likely to have a considerably longer cyber-life. I think that the default netiquette position is probably that it is wrong to do this, certainly without permission? What do you think?
  • The other slight hurdle we faced was a distinct flagging of energy around the fourth Sunday of Lent. This must be a general problem, because the Church has already come up with a solution: it is called Rose Sunday or Refreshment Sunday or Laetare Sunday. But we rallied, recovered our energy and continued.

Would I do it again?

Yes, absolutely. Would others join me? I hope so!

 

◊◊◊◊◊◊◊◊◊◊◊◊◊◊◊◊◊◊◊◊

The illustration, called ‘Journey of Faith in God’ is by David Perry via 12 Baskets and he asks that this text accompany it: “Imagining the Lectionary: Impassable, impossible or imperative – the improbable pathway to Easter and beyond

* The leader of our Lent group offers this explanation of military exercises in general and the house group exercise as a whole:

Yes, flagging at the fourth Sunday, is correct. It’s interesting that at the start, I was excited to wake and to go to the forum, to read the latest episode (a bit like following a good serial drama on TV). I’ve found it easy to follow my instinct in what I draw from the verses and text, rather than try to seek some deep theological things to say.  Perhaps writing from the heart best describes it.

I’ve found the feedback useful and helpful and while not trying to be provocative, I have sometimes stretched my posts in slightly  different directions, from Tom Wright’s guidance.  It’s been empowering to draw on life experiences to illustrate some of my points.

I would definitely do it again.

And, just a trivial observation, we ex-military types after an exercise have a ‘Hot-Debrief’ followed by a thought through ‘post-exercise (or ‘post-operational’) report (PXR) (POR) where we do a detailed study of what went right and what went wrong and what we can do to get it right next time.  I wouldn’t decry the American experience as a hot wash after a long exercise or operation seems a most neighbourly thing to do, as BO can be a factor in all of it. 🙂

5 comments on this post:

Karin Rosner said...
avatar

SIGH. I am commenting. I wanted to be more active than I actually was. “Global” is hard. Even though the idea was a great one, by the time I got to check in on most days, when the core group was sleeping in GMT, most of the action had already moved on. Want to try this again, of course!

Lay Anglicana said...
avatar

Poor Karin! I think this is one aspect which we could have fixed with a little forethought. If we were to do it again next year (and maybe if you were able to rustle up a few more potential participants) we could fix on a time of day to put up the text each day and for Ernie (if he were to do it again) could put his commentary. I tried to make it midnight to midnight GMT, but maybe 0800 to 0800 would allow anyone in the States to comment at leisure in the afternoon/evening their time?

12 April 2012 14:58
12 April 2012 11:46
Joyce said...
avatar

It’s a pity that anyone thought it wasn’t possible to comment once the next day’s page was up.Perhaps next year it could be made clear that there was no restriction and that anybody could put in their two penn’orth at any time.
Isn’t the fourth Sunday in Lent Mothers Day aka Mothering Sunday ? We go to see our mothers or go out with our children then.We don’t sit around at our conputers,or hang around the church, especially when it’s a lovely day.Not a day for flagging.

Lay Anglicana said...
avatar

Yes, it is indeed Mothering Sunday. Perhaps the Church originally attached it to this Sunday because of the flagging problem? It is hard otherwise to see what it has to do with Lent. Perhaps also they wanted to be sure that it coincided with Spring? Who knows?

The thing is, many people find Mothering Sunday a deeply sad and hurtful day for various (obvious) reasons, and there is an alternative lectionary for the day as simply the fourth Sunday in Lent. I know of few churches which use it, however, which is why several of us do indeed sit around at our computers 🙂

13 April 2012 16:21
13 April 2012 15:47
Joyce said...
avatar

The way we honour our mothers and godmothers when they are departed is to wind up children we know to honour theirs.It needn’t be a sad day. Even people who’ve not had good mothers can do that. I had a widow and her seven-year-old son at my house on the day this year.
The middle of Lent used to be marked by well-to-do families going without the services of their servants for the day.The servants went ‘a-mothering’ and gathered flowers on the way. When they got home they partook of Simnel cake which has migrated to Easter.

14 April 2012 21:38

Leave a Reply

We rely on donations to keep this website running.