Lay Anglicana, the unofficial voice of the laity throughout the Anglican Communion.
This is the place to share news and views from the pews.

Get involved ...

The Charismatic Movement in Britain: A Personal View by Joyce Hackney

I write this post  from my own experiences of The Charismatic Movement as a pew-filler over nearly fifty years.  Most of my Christian life has been spent in the Anglican Church. I knowingly had my first Charismatic experience when I was 17 years old.

 

What the Charismatic  Movement is as I know it.

The Charismatic Movement is the name given to the revival, including during divine service, of the overt practice of the Gifts of the Holy Spirit as exercised in the Early Church  and about which St Paul answers questions  in 1 Corinthians chapters 12 to 14.

The Charismatic Movement in the Church of England uses the ordinary Anglican liturgy.  There may be times during the prayers when someone speaks a message from the Holy Spirit, just as someone may add to an intercession. The speaker might be the vicar or a member of the congregation. It can be in English  or in a tongue which is then interpreted by someone else. After a hymn, usually the last one, there may be members of the congregation singing for a minute or so in tongues or even wordlessly while the rest of those present are moved to go quiet or to join in. Sometimes a musician may be inspired to play in the Spirit. A person with a gift of dancing before the Lord might dance. Occasionally there may be a time of healing with the laying-on of hands and perhaps anointing with oil when a leader is told by the Spirit that someone in the congregation is sick. More often, there will be a special service dedicated to healing which will be advertised around the Deanery or more widely. All things, as the New Testament says, done in decency and order. This sort of Holy Spirit public activity I’ve seen happen when two or three local churches combine for an event, not just in the Anglican church.

If a newcomer has never before seen or heard The Holy Spirit so obviously move through a congregation then he or she might be taken by surprise. The King James Version of the bible says it is a sign for unbelievers otherwise visitors ‘will think you are all mad’:

Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men. In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord. Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe. If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad? But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all: And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth. (1 Corinthians 14 . 20 -25)

But the J B Phillips translation says it is a sign ‘not for unbelievers but for those who already believe, otherwise they’ll think you are all mad’. Phillips comments that the original makes more sense that way and that somebody probably copied it wrongly at some time in the past.

  My brothers, don’t be like excitable children but use your intelligence! By all means be innocent as babes as far as evil is concerned, but where your minds are concerned be full-grown men! In the Law it is written: ‘With men of other tongues and other lips I will speak to this people; and yet, for all that, they will not hear me’. That means that tongues are a sign of God’s power, not for those who are unbelievers, but to those who already believe. Preaching the word of God, on the other hand, is a sign of God’s power to those who do not believe rather than to believers. So that, if at a full church meeting you are all speaking with tongues and men come in who are both uninstructed and without faith, will they not say that you are insane? But if you are preaching God’s word and such a man should come in to your meeting, he is convicted and challenged by your united speaking of the truth. His secrets are exposed and he will fall on his knees acknowledging God and saying that God is truly among you (14.20-25)

 

Why then, why now?

There have been revivals and renewals throughout Church history. They happen when the time is right for them,when the Holy Spirit leads people to lead them. Until the latter half of the last century, the Church of England  did not appear to be led to want to revive the customs of the Early Church. The Lord must have a reason. Tom Wright told a gathering at a Charismatic church I used to belong to that  we are living through a hinge time. Of course The Holy Spirit has never left us so perhaps we have a need as human beings in this generation more so than in the past to perceive God with our senses.

Over the centuries there have been references in fiction and in lives of the saints to tongues, ecstatic utterances,visions, healings, prophecy,’transports’ and so on. Mostly they read as if it was an individual thing. I haven’t come across much mention of collective experience later than Paul’s advice to the young churches. There was perhaps the odd sect here and there in the seventeenth and eighteenth centuries. I’ve never been to a Quaker or Shaker meeting. I’m told from those who have that there are Waitings on The Lord in silence unless or until somebody is moved by the Holy Spirit to say something. That description reminds me very much of a charismatic Anglican prayer meeting or the time of prayer during a service. When deciding what to include in the New Testament, to my mind the Fathers must have thought Paul’s advice worth including, believing that it was ongoing or would come back. I must emphasise that I am not a scholar of Church history,it’s just what seems reasonable to me as an ordinary churchgoer.

In my mid to late teens when I was working in local government, news of  the resurgence of Gifts of the Holy Spirit in whole congregations or to individual vicars was being discussed by colleagues. It was reported in newspapers and on the TV in tones of surprise by journalists who didn’t seem to know whether to be respectful or not.I wasn’t to hear the term ‘Charismatic Movement ‘ for another ten years.

Scripture was a compulsory subject in every UK school so there would hardly be anybody in the country who hadn’t heard of what happened in Acts 2 and in the conduct of the Early Church but most of us thought it was something that had been experienced only in the past and had no expectation that it would be repeated in our lifetime. Until it happened to us or we witnessed it, that is. My father  said he was told by a lay reader relative not to worry, I’d only got what the disciples had and it was harmless. Some young people of a nervous disposition got it now and again. It sounded rather as though I’d picked up some weak virus.

The generation just above me had been through a war, travelled the world and seen many things. Some were sceptical,others said nothing would surprise them. Attitudes varied. On reflection, remembering that when we ‘young people’ used to tour geriatric wards and old folks’ homes singing old hymns and reading the Bible to the generation that survived the trenches, how often we were called over afterwards to be told a story that began ‘I had an experience’, I realise if those old people been listened to when they were young, the Church might have noticed much earlier that the return of the Spiritual Gifts was on its way.

 

What of the future?

I’m not really in a position to comment on such criticisms as I’ve read. All the links I can find lead to comments on the practices of foreign churches or of other denominations. However, I have heard first-hand accounts from Christians who have left certain denominations and come to the Church of England because of what sounds like bias, undue emphasis on certain styles of worship and being belittled. They say they have been told they ‘have not The Spirit’ (as Paul puts it) if they have not been through a specific recordable experience of Baptism in The Holy Spirit as described in Acts 2, or if they don’t speak in tongues. I have never encountered this teaching in the Church of England. Surely we’ve all encountered lay and clergy alike from whom The Holy Spirit radiates but who’ve never even met anybody who speaks in prophecy or tongues.

The biggest change in worship I have seen is in the growth of the internet. In online chat and services the Holy Spirit has certainly been present. God does not restrict Himself to where two or three are physically present in person.

 

◊ ◊ ◊ ◊ ◊ ◊ ◊ ◊ ◊ ◊ ◊

The illustration is by Andy Lindley, downloaded from Twelve Baskets under licence. Called ‘When Pentecost Came’, the text is from Acts 2 with the flames of Pentecost superimposed.

Joyce Hackney has been a regular contributor to the Lay Anglicana forum, and also to the comments on the blog posts. She was an active participant in Lay Anglicana’s ‘house group’ which joined the Big Read’s discussion of Tom Wright on Mark’s gospel.  Thank-you Joyce! Ed.

11 comments on this post:

Karin Rosner said...
avatar

My first experiences with the Charismatic Renewal Movement were in my university years during the early 1990s in the Roman Catholic Church in the United States. The experiences I had were similar to Joyce’s. As a more mature adult in my early 30s, I got involved in the Alpha Course, and some of my wisest friends and co-workers in Alpha were men and women who had experienced the Renewal as members of the CofE. This is a really informative piece, and I’m sharing it. 🙂

Joyce said...
avatar

Thanks, Karin. Nice to hear about someone else so far away experiencing similar things.

06 October 2012 12:58
06 October 2012 12:31
Joyce said...
avatar

Thanks are due to Laura for tidying up my ramblings and making them presentable.My first draft was over 2000 words so I had to cut out a lot, much of it personal observation and experience.This is one of my ‘don’t get me started’ topics,I’m afraid.If anyone has questions about what I’ve not included I’ll try to answer as concisely as possible.I should add that my own experience is confined to England with a small dash of Wales.

06 October 2012 12:43
UKViewer said...
avatar

Thanks to Joyce for this erudite explanation which has enlightened my ignorance and made me much more comfortable with something that I know about, read about, but have yet to experience in the way described here.

I have never been to a charismatic service as such, but believe that in one or more worship experiences that the Holy Spirit was there in such a forceful and positive way that I could feel the touch of the spirit physically as well as spiritually. One such was in a service on i-church, where one of the members leading sensed something from my online demeanour was troubling me and reached out via the net to console and counsel. I physically felt the arms of the Holy Spirit around me as they prayed for me. This led to another insight from that worship which led me to a course in pastoral care which was very helpful to me at the time.

I’ve experienced personally the laying on of hands and anointing with oils in a healing service in my own church – and the power of the Holy Spirit flowed through those doing the anointing to me.

These seem to be experiences that while specific to my growth and development, may well have occurred to others but have been discounted or decried by others as pure imagination. 🙁

I have no experience of those speaking in tongues, but during an online chat with another i-church member she told me about an exercise to see if it would be something I might do. It worked and for a moment or two, I spoke in tongues. I have never done so since, Nor have I felt that I needed to or should. I have taken this as a sign that the Holy Spirit working through the other person was opening my mind to the power that can flow when appropriate, but not on demand.

So, am I a charismatic? I would say no, but I am certainly in sympathy with those who are and believe and worship in that way – it seems to me that being open to the power of the Spirit is a necessary pre-requisite for life, for prayer and for worship. When I came away from a lovely Back to Church Sunday, Harvest Celebration Service and Lunch last week – I was buzzing. It seems to me that when we share our worship (this wasn’t in church, but the village school) with an open mind and heart as we all did that day, the Holy Spirit that is always there openly lifts and affirms our worship of God positively as a gift to us. And I so love it when that happens.

So, now I look as the self labelling that could be applied “Liberal-Catholic-(Charismatic)-bordering on Anglo-Catholic.

Or, just an Anglican with an open heart.

Joyce said...
avatar

Tremendous,Ernie ! What you relate shows how wide and varied the Charismatic experience is. Labels can be misleading. I do not believe that there are services in which the Spirit is present and some in which the Spirit is not. As the Comforter, God lets us feel His presence physically at times to give us something to remember although He is also there when we feel little or nothing.
I too have seen the Holy Spirit working in i-church and with members on MSN and also in the Second Life Anglican Cathedral.
I’ve not had the experience you mentioned in another post of feeling at one with all the other singers over the centuries.I’ve seen and heard the Spirit moving through music and song in a congregation but only in the present.Perhaps I’ve not been to a service where it’s been quiet enough. 🙂
I think your post also confirms to those who have left denominations where attitudes have made them feel inferior that while many of us can indeed point to the occasion on which we were Baptised in the Holy Spirit,it is quite normal for the Spirit to be noticed flowing in different ways from others even before the individuals are aware of it themselves. In some people it is a slow build-up. The Bible makes it clear that we do not all have or need all the Gifts of the Spirit all the time. When the pregnant Elizabeth recognised Mary for who she was,the NT does not say whether she used another language to say so,nor is it stated in what language Mary spoke the Magnificat. And at the time Elizabeth’s husband couldn’t speak at all.

06 October 2012 20:32
06 October 2012 19:16
Savi Hensman said...
avatar

For some people, but not all, it can be a valuable way of experiencing and deepening faith. I think problems can arise when this, or any other form of spirituality, becomes institutionalised and those who do not experience it are regarded as second-class Christians or phenomena are emphasised more than love (a risk of which Paul appears to have been aware). I gather my late partner came across this form of charismatic renewal in her undergraduate days, when she was in the Christian Union, and it was one of the factors that put her off Christianity. It is important to recognise that different Christians worship differently, but if the fruits of the Spirit are shown in our lives, then it is worth being thankful for the gifts of the Spirit, whatever form they take.

Joyce said...
avatar

Hear hear, Savi.

07 October 2012 11:44
07 October 2012 07:59
Charley Farns-Barns said...
avatar

May I just say “thank you” to you Joyce. I now understand a good deal more than I did the Charismatic Movement. The CM is contrary to my style and manner – but that’s my loss.
Regards, Charley F-B.

07 October 2012 16:33
Joyce Hackney said...
avatar

Charley,the spread of the Charismatic Movement – if it’s right to call it a movement after fifty-odd years – in the CofE coincided with one of those surges of hymn-writing that occur now and again. Some of the new hymns were extra-lively and cheerful,well-suited to younger musicians and congregations at the time.
If you don’t like services involving noise and jumping and clapping,not to mention toddlers running up and down,it doesn’t mean you’ve missed out on anything. It’s no loss if you find quieter conditions worshipful. A sensation of wind blowing over the hands,or of warmth around the shoulders is also known to be a sign from God that His Spirit is around even if it can be dismissed as a draughty church building.
A favourite verse of mine as a metaphor-loving child was
‘Holy Spirit shine Thou, On the Book we read. Gild its Holy pages with the light we need.’
If that prayer is answered for you,it’s a Gift,whatever the atmosphere is or whatever your temperament.

08 October 2012 00:12
Jan said...
avatar

good post!
How many charismatic CofE churches are in England?
Is there precedent, that a former Aog pentecostal pastor became Cofe minister?

25 January 2015 18:11
Joyce Hackney said...
avatar

I don’t know how many charismatic CofE churches there are, Jan. I suppose it’s something that can change in churches over time as congregations grow older or move. Individual worshippers might experience any of The Gifts at any time whether their whole church is exercising them or not. I believe the Holy Spirit is present in all forms of worship on all occasions.
I knew personally one AOG pastor who became a CofE priest. He’ll be retired now. I have heard of others but not met them.

27 January 2015 02:00

Leave a Reply

We rely on donations to keep this website running.