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‘Developing Discipleship’ paper for General Synod February 2015

GS 1977

The following is an abbreviated version (for copyright reasons) of the full paper.

What does it mean to be a disciple?

[passage omitted]

20. Lay and ordained together share a common discipleship… Together as the Church we are the Body of Christ, a community of missionary disciples… the foundation of every Christian’s vocation to work and service.
21. Nurturing this sense of discipleship across the Church is therefore vital as the Church of England seeks to serve the common good through the life and service of every member. Nurturing discipleship is the very essence of promoting spiritual and numerical growth. Nurturing discipleship lies at the heart of re-imagining both lay and ordained ministry.

Discipleship in the tradition

22. As we look back through the history of the Church, it is possible to identify periods of significant reflection on the central importance of discipleship in the life of the Church.
23. These periods of reflection are almost all in times of significant change…These resources from the past form deep wells of inspiration and reflection for the Church today as we reflect in our own times of change and transition …
24. The monastic movement was a renewed call to discipleship…
25. The Reformation …

29. The Methodist covenant prayer, now incorporated into Common Worship, expresses powerfully the sense of dynamic, fruitful discipleship focussed in a life offered to God in response to God’s grace:
I am no longer my own but yours.
Put me to what you will,
rank me with whom you will;
put me to doing, put me to suffering;
let me be employed for you
or laid aside for you,
exalted for you
or brought low for you;
let me be full,
let me be empty,
let me have all things,
let me have nothing;
I freely and wholeheartedly yield all things
to your pleasure and disposal.
And now, glorious and blessed God,
Father, Son and Holy Spirit,
you are mine and I am yours.
So be it.
And the covenant now made on earth,
let it be ratified in heaven. Amen.
30. The Church in the twenty-first century faces different challenges from the early monastics in the fourth century, the Franciscans in the twelfth, the Reformers and Puritans in the sixteenth and seventeenth or the early Methodists in the eighteenth. As the Church of England in 2015 we face the challenge of calling one another afresh to follow Christ in the face of a global, secularised, materialistic culture, often experienced as a desert for the soul. We need to draw on the deep wisdom of the past but also to apply ourselves afresh to an authentic and Anglican understanding of discipleship for the 21st Century.

Reflection on discipleship in the contemporary Church of England

31. How effective is the Church of England at the present time in nurturing and sustaining this call to discipleship?
32. In May 2013 the Archbishops’ Council commissioned a review of current provision across the dioceses in forming and sustaining disciples.
33. The survey found many good things. Some excellent work is being done and some fine theological leadership is being given by individuals. However, the survey also identified some significant obstacles to further growth and development. According to the survey, lay development and discipleship are not clearly articulated as strategic priorities in most dioceses. It was widely perceived that the biggest obstacle in lay development is the clericalised culture of church and ministry.
34. The Church of England has not devoted a great deal of time and energy to reflection on the discipleship the whole people of God in recent times.
35. In the whole 20th Century there were just three national reports on this issue.14 The best and most contemporary of these remains the 1985 report, All are Called: Towards a Theology of the Laity. The stress throughout the document is on developing vocation and discipleship not in the Church alone but in the world: in families, workplaces and neighbourhoods. All Are Called appeals for fresh and deeper theological reflection on what it means to be a lay disciple; a more visible affirmation of lay discipleship and vocation in the world, in liturgy and worship; and greater investment in equipping God’s people for their vocation in life and in the world in parishes, dioceses and the National Church Institutions.
36. As part of the preparation for the 2015 Synod debate, Jeremy Worthen, (Secretary for Ecumenical Relations and Theology) undertook a piece of research on sources we might use in developing a contemporary Anglican theology of discipleship (including liturgical sources and common ecumenical statements).
37. Jeremy’s conclusion is that “there is no well-developed authoritative source for the theology of discipleship to which the contemporary Church of England can readily look to inform its teaching here”. This does not mean, of course, that there has been no writing on this subject by Anglicans and others. There are some excellent and recent studies, particularly at a popular level. However the thinking they represent has not been fully absorbed into the lifeblood and culture of our Church and our understanding discipleship and ministry.
38. The lack of a coherent and concisely stated common understanding of discipleship has a number of consequences for the life of parishes, of dioceses and of the Church of England as a whole.
Our vision for the Church and for discipleship is not as clear as it could be. Many churches and dioceses include the goal of making disciples in their vision statements. But what does this mean beyond conversion to Christian faith? Where do we find a compelling vision for lay discipleship in the world?
 Our understanding of service becomes restricted to the life of the Church. A full theology of discipleship, of course, embraces the world and the kingdom of God in the whole of creation as the horizon and the sphere of Christian service and mission. There are many kinds of callings for Christians: the majority are concerned with living out the Christian faith through daily life and work, in the family and the wider community. Without this deep and wide understanding of discipleship, our understanding of ministry and mission becomes too narrowly focussed on the Church.
 Our theological understanding of ministry becomes lopsided. An immense amount of reflection has been invested over the last 25 years on ordained ministry; there has been some reflection on licensed lay ministry but very little on the service offered by the majority of Christians for the majority of time through their discipleship. If we are not careful, the language of discipleship contracts to cover only those who have a recognised ministry.
 Finally, and most seriously, the witness and mission of the whole Church is impoverished as Christians are neither encouraged nor sustained in the living out of their Christian faith in daily life. The 1945 Report, Towards the Conversion of England recognised the vital role which lay disciples could play in witness and evangelism. The 2014 Report, From Anecdote to Evidence, connects the growth of the Church clearly to lay participation and leadership and being intentional in nurturing discipleship. Yet this vision has yet to be fully realised.
39. We have a clear vision as the Church of England to contribute to the common good of our society, to seek spiritual and numerical growth and to re-imagine ministry. If we are to fulfil this vision, then we need as a church to pay greater and deeper attention to the discipleship of the whole people of God in the next quinquennium of our life together.
40. We should not be surprised or discouraged that we need to do further work in this vital area nor should we blame others or ourselves for the present situation. Rather we should recognise that the changing times in which we live call for a changing and evolving understanding of discipleship within the life of the Church. Over the past generation, the Church of England has sought to set the mission of God at the heart of our common life: we are seeking to become a mission-shaped Church. One of the next, and critical, steps in that journey is a deeper and stronger call to missionary discipleship and for the Church to see itself and to become a community of missionary disciples.

What should we then do?

41. Further reflection on discipleship is needed, but where is it to take place and how will it impact the life and the deep culture of the Church of England?
42. There are many things which can be done by individuals and within local churches to strengthen and develop our common understanding of discipleship. This General Synod paper might helpfully be studied by PCC’s and small groups as a way of beginning that conversation.
43. This paper outlines three ways of moving forward in dioceses and nationally. Others may emerge from the General Synod debate.

Ten Marks of Developing Disciples

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Published by the General Synod of the Church of England
Copyright © The Archbishops’ Council 2015 £3

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You can read the whole document on a PDF, which is linked to the Church of England website here.

3 comments on this post:

Dorothy Jones said...
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Thank you for this! I have to comment on the fact that if more Dioceses accepted the teaching of the Cursillo method,(i.e Lay ministry) then maybe the Church in England would not be in this state of flux!

Lay Anglicana said...
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Thank-you for commenting, Dorothy. There are so many ‘trees’ on discipleship in the original document that it is hard to see the ‘wood’, but I think this is more or less the nub of it. Grounds for optimism, I hope, but I am not sure…

14 January 2015 13:33
14 January 2015 10:06
Joyce Hackney said...
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It brings back the nineteen-seventies for me. ‘Every-member ministry’ was all the rage in our neck of the woods then.

16 January 2015 21:06

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