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Posts Tagged "Fresh Expressions":

‘Fuzzy Church’, Anyone?

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The Great Commission

The Church exists for nothing else but to draw men into Christ, to make them little Christs. If they are not doing that, all the cathedrals, clergy, missions, sermons, even the Bible itself, are simply a waste of time. God became Man for no other purpose. –C. S. Lewis

We Have A Gospel To Proclaim

dog jumping up

courtesy http://www.woodshumanesociety.org/pet-care/wood-c-h-i-p-s.php

In our more enthusiastic moments, all convinced Christians feel an urge to shout from the roof tops ‘Taste and see that the Lord is good!’ – we have discovered a secret of living that makes an enormous difference for the better in our own lives, and we naturally want to share it with everyone.

Head and Heart

But even if they share your ebullient nature, the people on the receiving end of all this exuberant enthusiasm  were almost certainly thinking about something else when you made your pitch, since you probably did so at a time and place to suit you rather than them.

 

Hard Sell or Soft Sell?

Some priests put up hoardings saying ‘All Are Welcome’  (as if the presumed default position of the Church were the reverse), with unknown degrees of success. Other priests refuse to ‘sell’ the Church at all:

It’s the Holy Spirit’s job to convict, God’s job to judge and my job to love. Billy Graham

(Of course, this is a little disingenuous on the part of Billy Graham, who was the greatest evangelist of recent times). At the other extreme,  people  ring doorbells of complete strangers, or walk up to them in shopping centres, asking whether they know Jesus. If the success rate of these confrontational approaches were high, we would  have heard about it by now. American advertising agencies have examined the two approaches.

‘Spiritual But Not Religious’

Dr Wendy Dackson has analysed this amorphous group of people,  first here on Lay Anglicana and then on her own Past Christian:  surely these are the people we should concentrate on reaching if we hope to extend the existing Christian community? How do we do this? Well, sticking up a sign saying ‘All Are Welcome’ must rate as ‘could do better’.

The shortest distance between two points is rarely a straight line.

Robert Twigger writes:

It could be a spiral, a slow spiral around one point and then a loop into the other. Or a zig zagging path … The more I observed my own …setbacks… and successes, the more I saw there was NO correlation between directness of route and success, or rather, there was: a negative correlation. The direct approach was the more likely either to fail or take twice as long… Straight lines are not to be found in nature. Look at the cracked mud of a field recently in the sun…Water is curved as it lies in a glass- surface tension. Trees branch, even very straight trees waver at the top.

Fresh Expressions

Fresh Expressions

seeks to transform communities and individuals through championing and resourcing new ways of being church. We work with Christians from a broad range of denominations and traditions and the movement has resulted in thousands of new congregations being formed alongside more traditional churches.

There is already a course called ‘Puzzling Questions’ which encourages those attending to discuss the four last things and so on, but the directing staff solution is a Christian one. The Fuzzy Church concept does have a common point of departure with Fresh Expressions – see  ‘Interest in spirituality is widespread’-  but takes it a step further.

 

The Proposition

Fuzzy Church would be an outreach of each participating community (parish/benefice). It would host a series of discussions (in the village hall or pub, preferably not the church?) on the meaning of life aka ‘puzzling questions’. (It would probably NOT be overtly called ‘Fuzzy Church’, but something more anodyne, perhaps ‘Puzzling Questions 2.0’?). The USP of Fuzzy Church is that these would be completely open-ended discussions, ie they would not seek to impose a directing staff solution or Christian answer to the question, but enter discussions with the rest of the audience with no preconceptions. Again, this is not completely original:

Mission Statement of St Stephen, Walbrook (after ‘Proclaim, celebrate and promote the good news of Jesus Christ to everyone in the City’)

Provide, without prejudice or expectation, a safe and welcoming place where people of all religious faiths or none can find spiritual inspiration, guidance, encouragement and support.

 

Why ‘Fuzzy’?

You’ve heard of fuzzy logic – its predecessor, Boolean logic, saw everything as either true or false, one thing or the other. Fuzzy logic allows for gradations of truth. For example, if you begin eating an apple, it begins as an apple and by the time you have finised eating, it has become an apple core. At what point in between did it cease to be an ‘apple’ and become an ‘apple core’?. Calvin College Engineering Department have put forward an explanation of fuzzy logic which even I can understand.

Machines that use fuzzy logic take the ‘truth’, fuzzify it in order to talk to the machine, and then de-fuzzify at the end.

 Why Fuzzy Church?

  • If atheist churches are increasingly popular, we would be tapping into the zeitgeist.
  • The idea costs nothing – at least nothing financial. It simply needs us to engage with people on the basis of  where they are and what they need. It would be a slower way of making Christians, but possibly one with more lasting foundations. It would be  fly-fishing (think Isaak Walton) rather than simply casting our nets and hoping for the best.
  • The discussions could be combined with a  liturgy in church, perhaps on the fifth Sunday of the month (ie four times a year) using prayers, songs and readings like those selected by the Templeton Foundation in ‘Worldwide Worship‘ .
  • The discussion groups could be based on existing house groups and/or those temporary groups which form for Lent and Advent study. Between Lent and Advent, (some of) the same people would engage with the agnostic but spiritual amongst the community who were willing so to engage.
  • There seems no need to hide the fact that it is a Church initiative – we are seeking to inform ourselves about the way others think, to debate our reasons for holding the beliefs that we  do,  and to seek after the truth.

 Is there any mileage in this, do you think?

 

 

 

 

 

 

 

Can We Use Imagination More? – Simon Sutcliffe

Digital image

In a recent Lay Anglicana post we were introduced to some work that has been done by Bishop Steven Croft which can be read in full here. In his paper Bishop Croft outlines 7 disciplines of evangelisation which I have copied here but ought to be read in the context of the whole paper:

1.     The discipline of prayerful discernment and listening (contemplation)

2.     The discipline of apologetics (defending and commending the faith)

3.     The discipline of evangelism (initial proclamation)

4.     The discipline of catechesis (learning and teaching the faith)

5.     The discipline of ecclesial formation (growing the community of the church)

6.     The discipline of planting and forming new ecclesial communities (fresh expressions of the church)

7.     The discipline of incarnational mission (following the pattern of Jesus)

 

Croft isn’t the first to come up with a list of points or words that might enable the church to grow, but if I’m honest I would rather go with Cron’s 5 words in the novel Chasing Francis and be a church that takes seriously, transcendence, community, beauty, dignity and meaning. But even then, the whole thing is just a lot more complex than hanging a movement on a number of hooks.

Steven Croft’s first and the seventh point I would want to completely agree with. A disciple of Jesus is called both to be attentive to a God who longs to be in relationship with God’s people (1) and to place ourselves into similar scenarios with a similar mindset as The One who calls us out into the world (7). Nor do I have a problem with 4, this is the business of discipleship and I, along with all followers of Jesus, have an obligation to learn from those who think differently and those who have gone before. So points 1,4 and 7, are, for me, part and parcel of being a Christian. They relate to evangelism in the sense that they are assumed prerequisites.

I am more cautious about the other disciplines. At this point I ought to declare my hand fully. I am an ordained Venture FX pioneer (the pioneer ministries scheme in the Methodist Church) and I am the Tutor for Evangelism and Church Growth at The Queen’s Foundation, Birmingham. I am utterly in debt to the Church and to the work of Bishop Croft; my bread and butter is Fresh Expressions and I am so grateful for the Mission Shaped Church movement that has reshaped the landscape of British ecclesiology and our understanding of the mission and ministry of the whole people of God.

But you sense a ‘but’ ….

I think I have a number of questions about his other points. Firstly, it all seems a bit church-centric to me which feels like the wrong place to begin, and therefore we are likely to end up somewhere we never intended to be (which might not be a bad thing). Secondly, and related to the first, I’m not convinced that more churches leads to more Christians – I don’t think the evidence bears that out (Some work done by Dutch theologian Stefan Paas suggests something similar you can read some of his work here). Thirdly, I’m not persuaded apologetics will lead to ‘a new evangelisation’ – it demands me to out-think my atheist and other-faith friends, which seems a bit colonial to me.

This church-centric view is prevalent in most discussion around evangelism. In a paper going to the General Synod under the heading ‘The vital importance of making new disciples.’, it reads:

The simple fact is this: unless there is a significant increase in new people joining the Church over the coming years, that there will be an accelerating decline in the overall number of worshippers.

Para 15

 

I’m not overly surprised by this church-centric assumption. I spoke at the English version of the Roman Catholic conference Croft attended that began his thought process. Then, like now, I recognised an almost naive assumption that if the church only did what it does better, and if only we could convince people of the faith we share, then our churches will be full. But, like I said, this is my bread and butter – I know that it is simply much more difficult than that. My experience, and the narrative of other pioneers, tells me that we need more than ‘doing church better’ (Parish Renewal) nor can we rely on outsmarting some clever protagonist of new atheism in the local pub.

The problems lies, I suspect, in the telos, the end result, of evangelism. If we are to think that the chief aim of evangelism is salvation (whatever you might mean by that) and that the only expression of salvation is bound up in membership of a recognised mainstream church, then you will naturally assume that evangelism will lead to church growth and that we will know we are succeeding because our church grows and we will finally succeed when all the world becomes Christian.

But

What if we begin to see evangelism differently? What if, for instance,  the diverse mix that makes up the tapestry of human life and community is somehow God-inspired? So my ministry, as a pioneer, is not to try and mould people into the same shape as me, but to celebrate and point out the rich diversity that is God’s will for all creation.  So instead of lovingly creating a monochrome peoples known as the Church – it is part of my role to work with The Artist to bring together all the raw materials of Jew and Gentile, Male and Female, Theist and Atheist, Muslim and Sikh …. to form the most beautiful, radiant and glory-filled mosaic for all eternity. We might call it Kingdom.

You might not agree with the last paragraph, and that’s fine, but is it possible to think of evangelism and discipleship (the two can never be far from each other) in such a way that the church is vital, but not the centrepiece of God’s missional activity? Or are we always bound to an old expression of theology for a Fresh Expression of Church?

Can we imagine more ….


The image is Imagination by: David Hollingsworth vi Seed Resources

Simon Sutcliffe

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To Be Or Not To Be … Fresh?

Simon Martin is the Training & Resources Officer at the Arthur Rank Centre – the national ecumenical resourcing & network hub for the rural church. He kindly agreed to write a piece for Lay Anglicana on their recent discussions on rural ministry.

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Very recently I’ve attended the latest meeting of the Fresh Expressions Rural Round Table. The theme we returned to yet again is the developing of lay leaders within rural fresh expressions of church. This time we had quality input from James Lawrence from CPAS, and during both his presentation and our subsequent discussions we needed to be drawn back repeatedly to discuss the needs of Fresh Expressions … the implications for developing rural fresh expressions of church.

While this was necessary for the purpose that the group was created, I’m not sure I feel entirely happy about it! The reason is very simple: what is sauce for the goose is also sauce for the gander; if it is good & relevant for rural fresh expressions of church, then it is almost certainly also good for the multitude of traditional rural churches.

This is best illustrated by: (a) thinking about some of the rural case studies we gathered together, and (b) reflecting on some of James Lawrence’s key points.

Rural Case Studies

Actually, we didn’t all come up with case studies that were genuine Fresh Expressions, but represented rural churches across a wide spectrum. And they had a remarkable set of commonalities related to encouraging & developing lay leaders – none of which are exclusively ‘fresh’:

• The significant role of small groups at some stage in the process.
• Small opportunities being provided for new lay leaders – i.e. responsibility being offered & accepted.
• Provision of both space & support (with the implicit possibility of ‘failure’).
• Existing mature & willing leaders – prepared to take a risk with new lay leaders.

Some of James Lawrence’s key points

Again, very few of these actually required a Fresh Expressions context, although the overarching missional ethos of Fresh Expressions does major on some of the elements identified:

• Don’t start with leadership, start with discipleship. But the general level of discipleship in most (rural) congregations is scarily low.
• Focus on character (not the same as personality) rather than just competences. Yet many of our current lay development programmes do focus on competence – and often of a knowledge-based rather than pragmatic bent.
• Recognise a heart for those outside the church – not just those who are comfortable with or in it. Alongside the discipleship gap this is a real issue for many rural churches – converting neighbourliness into the shared life of Christ.
• Think young people, not just adults. To be frank, this is problematic in many rural situations with communities and congregations that are predominantly elderly. We cannot simply magic up young(er) people.

Life-on-life learning

And there are other potential problem areas, since the reality of most effective church leadership development (whether ordained or lay) seems to be life-on-life, relational learning – following the rabbinic model employed by Jesus in the Gospels. This has a number of tough consequences:

• It downplays the emphasis on a recognised educational component to lay leadership development – at most about 20% of the requirement, and this not necessarily through a formal educational programme.
• It is hugely demanding of time for both parties – the mentor and the mentee.
• It means moving away from a model of current leadership which promises equal access for all (in congregation or community). If the current leader is to mentor a new leader effectively, it means doing less with and for others: “for the sake of the many, invest in the few”.
• The wider congregation needs to both understand and accept what is being done. This is hard as there will always be the possibility of feelings of neglect, accusations of favouritism, factionalism, and jealousy – especially where multiple churches are concerned.

None of these things are exclusive to fresh expressions of church, and all of them are relevant to the encouragement, development & support of new lay leadership in rural churches. Fortunately the members of the Fresh Expressions Rural Round Table are actually committed to a ‘mixed economy’ model of mission – not Fresh Expressions instead of the traditional church, but both together. And in the context of lay leadership development, the overlap is enormous!

 

The need for local lay leadership

A final reflection here is that the development of effective lay leadership in rural churches should not be seen as the “solution to a problem” – as if this is exclusively an answer to reducing clergy numbers, or to the grouping of churches together in ever-larger numbers, or to increasing budgetary constraints. These conditions are the reality in which we minister and engage in mission, but they highlight a much deeper issue, which is the fundamental theological & ecclesiological rationale that demands local lay leadership. And maybe it is here that “being fresh” is vital because – God knows – there has been very little impact to this point without “being fresh”.

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Simon Martin is blogging in an entirely personal capacity, and is not representing the views of any other organisation or individual.

The illustration is Corton Denham Somerset by David Crosbie via Shutterstock

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